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Below average

A Timeless Guide for a Timeless Place

Excellent Overview of Singapore

A paragon of research design, execution, and presentationTaylor traces the complex interplay between the state and the sangha in the Lao-influenced region of Northeastern Thailand during what may be loosely called the "modernization period" - that is, the period in which the state was using the sangha as an instrument of national consolidation. The story pulsates and oscillates between discussions of reform in the Thai metropole and intimate descriptions of the lives of wandering forest ascetics, whose charisma was co-opted by the state as a part of it's self-conscious formation. Taylor discusses the charisma and routinization processes around well-known Northeastern monks, portraying in vivid detail the ways in which communities, landscapes, and the teaching of the dhamma was changed over time alongside transformations to the Thai countryside and local relationships with Bangkok.
Rather than relying exclusively on the broad strokes of theory and a few scattered historical references and interviews, Taylor has painstakingly gathered mountains of material in order to provide one of the most comprehensive, balanced, and multifaceted social-scientific studies I have ever had the pleasure of reading. Taylor's understanding of the culture, language, and social context of his work is profound; I found him to be a major influence on my own thought as I did fieldwork in another part of Thailand.
As an ethnographic writer, Taylor has few peers. His learned, erudite style and rich vocabulary are academic models for writers in any discipline; yet his sympathy for his informants and deep understanding of the particulars of their inner, spiritual world is as intact as it is with any other writer. Taylor has achieved the extremely difficult task of balancing a systems perspective, on cultural change over a large geographic region and a substantial chunk of time, and a perspective that does not do symbolic violence to the dhamma of his monk-informants, by reducing it to something to be merely classified and catalogued as irrational, emic "remainder."
It was Taylor, along with Michael Taussig, who convinced me to quit anthropology. If work like this is possible, then I could aspire to no more than a series of footnotes to their towering achievements. As a book to inspire awe in scientists of all stripes, though, I can think of no finer example than this book.


This book deserves a wide audienceAs far as I can tell (having spent about a year in Thai monasteries), Kamala is right on the button in everything she writes. My only complaint about the book is that the footnotes are in the back instead of at the bottom of the page.
This book should deserves a wide audience.


Interesting and insightful.North and South Vietnam despite decades of postwar communist control are two completely different countries from the political, social, economical, and even musical aspects. In the first decade after the 1975 fall of Saigon, the communists controlled everything down to the toothpaste the Vietnamese used. Faced with poverty and income loss, southerners began to peddle their cherished belongings to the black market in order to survive. While goods in state stores were scarce, everything was available on the black market. Goods and money sent home from overseas Vietnamese swelled this illicit economy. As a result, the southern economy rebounded. A southern reformist, Nguyen Van Linh spearheaded the doi moi (renovation) policy officially moving the country to free market economy. The "modern" South thus replaced the "backward" North.
This unique southern free enterprise spirit did not sit well with Hanoi, which did everything to undermine it and ironically to profit from it at the same time. "Corruption, abuses of power, and administrative incompetence" became the hallmarks of communist Vietnam. However, the free southern spirit traced back to the pionering spirit of the South Vietnamese who settled in the Mekong delta some four centuries ago, lives on. If Saigon lost the war in 1975, it won the peace a decade later. Despite acknowledging past "errors", the communists still refused to release their grip on power.
The author is to be congratulated for his most interesting study and his keen observations of the South Vietnamese mind.


a rollickin' good yarn - unputdownable

Baffling Insurgency, Brimming Insight

outstanding

Beautiful to the LastDespite all her troubles, Indonesia has always, and will always be beautiful.